Saint of the Day for November 12
(c. 1580 – November 12, 1623)
Saint Josaphat’s Story
In 1964, newspaper photos of Pope Paul VI embracing Athenagoras I, the Orthodox patriarch of Constantinople, marked a significant step toward the healing of a division in Christendom that has spanned more than nine centuries.
In 1595, when today’s saint was a boy, the Orthodox bishop of Brest-Litovsk in present-day Belarus and five other bishops representing millions of Ruthenians, sought reunion with Rome. John Kunsevich (who took the name Josaphat in religious life) was to dedicate his life and die for the same cause. Born in what is now Ukraine, he went to work in Wilno and was influenced by clergy adhering to the Union of Brest (1596). He became a Basilian monk, then a priest, and soon was well known as a preacher and as an ascetic.
He became bishop of Vitebsk at a relatively young age, and faced a difficult situation. Most monks, fearing interference in liturgy and customs, did not want union with Rome. By synods, catechetical instruction, reform of the clergy, and personal example, however, Josaphat was successful in winning the greater part of the Orthodox in that area to the union.
But the next year a dissident hierarchy was set up, and his opposite number spread the accusation that Josaphat had “gone Latin” and that all his people would have to do the same. He was not enthusiastically supported by the Latin bishops of Poland.
Despite warnings, he went to Vitebsk, still a hotbed of trouble. Attempts were made to foment trouble and drive him from the diocese: A priest was sent to shout insults to him from his own courtyard. When Josaphat had him removed and shut up in his house, the opposition rang the town hall bell, and a mob assembled. The priest was released, but members of the mob broke into the bishop’s home. Josaphat was struck with a halberd, then shot, and his body thrown into the river. It was later recovered and is now buried in St. Peter’s Basilica in Rome. He was the first saint of the Eastern Church to be canonized by Rome.
His death brought a movement toward Catholicism and unity, but the controversy continued, and the dissidents, too, had their martyr. After the partition of Poland, the Russians forced most Ruthenians to join the Russian Orthodox Church.
The seeds of separation were sown in the fourth century when the Roman Empire was divided into East and West. The actual split came over customs such as using unleavened bread, Saturday fasting and celibacy. No doubt the political involvement of religious leaders on both sides was a large factor, and doctrinal disagreement was present. But no reason was enough to justify the present tragic division in Christendom, which is 64 percent Roman Catholic, 13 percent Eastern Churches (mostly Orthodox) and 23 percent Protestant, and this when the 71 percent of the world that is not Christian should be experiencing unity and Christ-like charity from Christians!
fill your Church with the Spirit
that gave Saint Josaphat courage
to lay down his life for his people.
By his prayers
may your Spirit make us strong
and willing to offer our lives
for our brothers and sisters.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you
in the unity of the Holy Spirit,
one God, for ever and ever.
- Image By Mykola Swarnyk (Own work) [CC BY-SA 3.0], via Wikimedia Commons
- Franciscan Media. 2016. Saint Josaphat – Franciscan Media. [ONLINE] Available at: https://www.franciscanmedia.org/saint-josaphat/. [Accessed 13 November 2016].
- Prayers4reparation’s Blog. 2016. PRAYER TO ST JOSAPHAT | Prayers4reparation’s Blog. [ONLINE] Available at: https://prayers4reparation.wordpress.com/2013/10/16/prayer-to-st-josaphat/. [Accessed 13 November 2016].