Easter Day 2018-celtic saints 1 April


St. Cellach of Armagh

Early life and background

Cellach was the son of Áed mac Máele Ísu meic Amalgada of the Clann Sínnaig. Áed had been abbot of Armagh and Coarb Pátraic (“heir” or “successor” of Saint Patrick; head of the church of Armagh) from 1074 to 1091. The Clann Sínaig, of the Uí Echdach sept of the Airthir in Airgialla, had monopolized the office of abbot of Armagh since 966. In later historiography Clann Sínaig has been associated with the type of secularisation that made a church reform necessary, described by Marie Térèse Flanagan as an “hereditarily entrenched laicized ecclesiastical dynasty” and even less flattering denounced by Bernard of Clairvaux as that “generatio mala et adultera”.[2][3]

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St. Tewdric

“Tewdrig (Teudiric, Teudubric, Theodric, Dietrich, Thierry) was the son of Teithpall or Teithfall, and the father of Meurig, King of Morganwg. What is really known of him we derive from the Book of Llan Dav. Tewdrig in his old age surrendered the rule over Morganwg to his son Meurig, and retired to live an eremitical life at Dindyrn, now Tintern, on the Wye, where he found a rock suitable for him to make a cell in it.
While he was there, the Saxons burst in on Gwent, and the old king took up arms again to repel them ; for it was said of him that he had been ever victorious in all battles.
An angel had appeared to him and said, ” Go to-morrow to the aid of the people of God against the enemies of the Church of Christ, and the foe will turn to flight as far as Pull Brochuail (now Brockweir above Tintern Parva). And do thou fully armed stand in the front of the battle, and when the foe see thy face they will fly as usual. And thenceforth for thirty years, during the reign of thy son, they will not venture into the land, and its inhabitants will be in peace. But thou wilt receive a wound at Ryt Tindyrn (the ford of Tintern) and wilt die three days after.”


Ss. Caidoc and Fricor

7th century; they had four feast days at Centula: January 24, March 31, April 1, and May 30. The Irishmen Caidoc and Fricor evangelized the country of the Morini in Picardy, northern France, beginning about 622. Among the souls they won for Christ was the nobleman Riquier (Saint Ricarius; f.d. April 26), who intervened when some locals took offence to their preaching and took them into his home. Riquier became a fervent Christian, who engaged in penitential austerities and eventually was ordained. In 625, Riquier founded Centula based on the Rule of Columbanus, another Irishman. Their relics are still venerated at the parish church of Saint-Riquier in the diocese of Amiens, although they rested in Centula until the 17th century. Saints Caidoc and Fricor joined Riquier’s community and remained there until they were buried in Saint Riquier’s church (BenedictinesD’ArcyFitzpatrick2McCarthyMontagueO’Hanlon).

Source: http://celticsaints.org/2018/0401c.html
St. Valery of Leucone

Born in Auvergne, France; died in Leucone, Picardy, France, on December 12, c. 622; feast of his translation is December 12.

Valery discovered Benedictine life at Issoire, developed it at Auxerre, fructified it at Luxeuil under Saint Columbanus (f.d. November 21) and multiplied it with missionary work at Leuconnais (Leuconay), in the Somme region of northern France.

Born into a peasant family in the Auvergne, Valery tended his father’s sheep in his childhood, which gave him plenty of time to develop his prayer life. Out of an ardent desire to grow in spiritual knowledge, he learned to read at an early age and memorised the Psalter. Dissatisfied with his life as a shepherd, he took the monastic habit in the neighbouring monastery of St. Antony’s at Autumo.

His fervour from the first day of monastic life led him to live the rule perfectly. Sincere humility permitted him to meekly and cheerfully subjected himself to everyone. Seeking a stricter rule, he migrated to the more austere monastery of St. Germanus, where he was received by Bishop Saint Anacharius of Auxerre (f.d. September 25). He was drawn to Luxeuil by the reputation of the penitential lives of its monks and the spiritual wisdom of Saint Columbanus. There he spent many years, always esteeming himself an unprofitable servant and a slothful monk, who stood in need of the severest and harshest rules and superiors. Next to sin, he dreaded nothing so much as the applause of men or a reputation of sanctity. At Luxeuil he also distinguished himself as a horticulturalist–the preservation of his fruit and vegetables against the ravages of insects that destroyed most other crops was considered miraculous. More